This post satisfies the assignment for the fifth week of the OERcourse given at Wikiversity. As we are just about midway through the syllabus, participants are essentially asked to synthesize what we have learned thus far and opine on the effect of free culture on future education.
Summary Conclusion
Free online communities are much more complex than they may initially appear and they do require significant volunteer user input in order to be successful. Free culture will impact education by increasing the amount of resources already available. Both teachers and learners will be able to develop their respective environment through digital connection with others, collaborate on projects and develop lasting resources. However, “education” denotes standards and attainment thereof. Therefore the open or free culture movement challenges to existing structures that exert control over knowledge creation, distribution and dissemination are not applicable unless legislatures adopt the free culture as a standard of education at all levels. Please note that Alec Couros’ Ph.D Dissertation – Examining the Open Movement: Possibilities and Implications for Education focuses on the availability of “resources”, while I believe the focus should be on the “transfer” of knowledge.
In “How and Why Wikipedia Works”, editors of the English, German and Japanese Wikipedia analyzed why each project is successful and why that success will continue. They conclude that there are sufficient checks and balances that permit smooth administration, but that legal threats [in the form of particular libelous edits and copyright infringements] and lack of involvement may be areas of vulnerability. This interview among the former and current Wikipedia administrators made me aware of corporate governance issues at Wikiversity and other open societies that I had not focused on previously. This may be because, as they report, most people focus entirely on their projects, which is exactly what I have done.
“The Hidden Order of Wikipedia” analyzed the Featured Article process to determine whether the apparent lack of structure and the ability to freely edit Wikipedia is detrimental to success. They concluded that “rather than encouraging anarchy, many aspects of wiki technology lend themselves to commons-based peer-production and relatively smooth governance.
I had no idea of the extent of the Wikimedia Foundation Projects. As far as I can gather, commons-based peer-production and commons-based governance is broadly applied across all projects, including Wikiversity. However, I do think that the supply of “free culture” currently exceeds demand in that there is a dearth of individual users while there appears to be an incredible amount of educational resources available. Wikiversity, centered as it is around the model of ‘learning by doing’ or ‘experiential learning’, is qualitatively different from the other Wikimedia Foundation projects. That is to say, although Wikiversity is an open learn society, to increase participation, it should adopt or encourage standards and attainments [such as would be found at a traditional university]. This OERcourse is a classic example of how this proposal would work. What I mean is that more people should give courses, set the requirements and give a final grade. This way, budding teachers can develop their skills and learners would acquire knowledge in a structured form. [Thanks Teemu and Hans, yours is an excellent endeavor as I can see the progression in learning material from the first week].
Regarding what impact the free culture and Wikimedia movements will have on educational resources and on the future of education in general, the answer is two-fold. If a free culture is one where all members are free to participate in its transmission and evolution, without artificial limits on who can participate or in what way, then existence of free educational resources is assured. The free culture movement seeks to build a bottom-up, participatory structure to society and culture, rather than a top-down, closed, proprietary structure. This democratizing structure will place the tools of creation and distribution, communication and collaboration, teaching and learning into the hands of the common person. This means that if the current free culture movement continues, the already large repository of educational resources will increase dramatically.
The above noted goal is assured in light of the numerous organizations involved like Students for Free Culture http://freeculture.org/ and Public University Online, the recent brainchild of a 26-year-old university student from Aarhus, Denmark. Change may also be expected on the legislative front: for example, on December 26, 2007, President Bush signed into law the Consolidated Appropriations Act of 2007 (H.R. 2764), part of which contains a mandate for all research funded by the National Institutes of Health to be made publicly accessible within a year of publication in the National Library of Medicine’s online archive, PubMed Central. This is great news for Education as it means similar public access statutes related to Education may be enacted.
The impact the free culture on education in general may take a longer time to manifest. Why would any right thinking person invest time and money in educating the self, let’s say to a Ph.D level, if one’s dissertation is publicly available? It is true that there is little purpose in going to the trouble to write all that if the consequence is a few print copies on a shelf where hardly anyone will find that scholarship. But a Ph.D’s first book – the one that gets them tenure – will be unpublishable if the dissertation on which it is based is already in the public domain [the creative commons licenses provide no protection in this regard] . How then would one obtain the credential? Why bother becoming a professor, which in the U.S. means publishing books? And if you give everything away, how will you pay off your school loans and support yourself and family financially? Worse, and this is the rub, anyone can download the dissertation, create some allegedly new product or process, then have the latter copyrighted and therefore protected. This is fundamentally unfair and would in fact exacerbate the free rider problem since it would make sense to wait until someone else does all the work, then piggyback at little or no cost.
The ethical and philosophical implications of open source and open access were debated at the North American Computing and Philosophy Conference in Chicago in July 2007. Keynote speakers included Richard Stallman on free software [see Free Software Foundation, OERcourse week # 3] and Peter Suber on the open access movement [all research should be open to other researchers]. Extrapolating their conclusions to the question of the impact of free culture on education, it seems to me that the reasons why copyright in software should not be allowed [computer science requires code to be publicly inspectable] cannot be applied to the system of education in any particular jurisdiction as this would require the loss of control that cannot be retained by the 6 extant creative commons licenses. Free culture, including the Wikimedia projects will not alter the future of traditional education unless legislatures adopt free culture and mandate that same be a part of the educational structure from pre-K through graduate study.